剧情片

高清

一个偶然的机会，以行骗为乐的骗术大师唐颂在公交车上觅得了新的作案对象——即将前往南京出差的某公司高管裘锐。一个全新的骗局的在唐颂精明的头脑中逐渐成形……拥挤吵闹的公交巴士上，智商极高的唐颂略施小计，便不动声色的获取了裘锐及其妻子祝晓笙的手机号码，电光火石之间，一场激烈的头脑风暴已然在飞速行驶的公交车上，悄然拉开序幕。

HD中字

　　马大力（高虎 饰）是个患脑瘫的残疾人，护士刘小蓉（赵平 饰）在与其接触中产生感情。不久，已怀孕的刘小蓉突然离开了马大力，此时，大力创办的残疾人康复中心已对外开放。残疾人李云（王群 饰）在农贸市场遇见前男友陈刚，两人碰见流氓滋事，趁李云报警之时，流氓把陈刚打成重伤。李云拿出全部积蓄为陈刚治疗，同时柱着拐杖四处寻访目击者，以期抓获凶手。社会各界被李云身残志坚的行为所感动，纷纷解囊相助。不久，派出所通知她行凶的流氓已抓获，同时见义勇为办公室将李云的先进事迹在全县通报表彰。次年，北京召开全国残疾劳模表彰大会，

HD

两个女孩开始谈论另一个女孩，即两人的前爱人。随着她们的关系越来越密切，两人之间的隔阂也越来越大，因为她们其中一人正在寻找答案和爱情，但又闭门不出。在今天的罗马尼亚，这是在令人窒息的偏见中对爱情的尝试。微博 亿万同人字幕分享

HD

关连长（石挥 饰）领导着中国人民解放军八连，为了投入到保卫祖国解放人民的战斗中去而进行着艰苦的训练。然而，关连长和他手下的士兵们都没有接受过太多正规的教育，因此在训练的过程中遇到了很多的困难和挫折，幸运的是文化教员（俞仲英 饰）一直都在耐心的向他们提供帮助。 　　残酷的战争拉开了序幕，八连的上上下下都做好了准备投身到了激烈的战斗中去。在一场战役中，关连长震惊的发现敌方的驻守点竟然是一间孤儿院，里面有数百名无辜孤苦的孩子。为了保证孩子们的生命安全，关连长依然放弃了使用枪炮，手持大刀同敌人展开了殊死搏斗。

HD

嗜酒如命的中年大叔巴德（凯文·科斯特纳 Kevin Costner 饰）刚刚因为醉酒被解雇了，每天玩乐度日的他对家事国事天下事事事无兴趣，却有一个精明早熟、极有主见的12岁女儿莫莉（玛德琳·卡罗尔 Madeline Carroll 饰）。眼看美国大选在即，按照巴德的前半生经历来看这事跟他八竿子打不着，因为他根本不懂选民资格也从未注册过。然而今年，莫莉却已经悄悄帮他办妥了一切申请，只需他手指一动。然而更出乎预料的是，由于投票机器的故障，巴德的投票竟变成了决定美国总统选举结果的关键一票。一时间各类媒体和候选人团队蜂拥而至，巴德父女俩至此被推到风口浪尖，从未涉足政界的小市民巴德将如何面对和判断这突如其来的局面，又将以怎样的方式投出自己的关键一票呢？

DVD

2035年，日本经济衰退，人口锐减，少子高龄化使国家走向崩溃边缘。除少数城市外，国内大多数城镇和百姓都被国家所抛弃。与此同时，号称暗黑十字军（Dark Crusade）的犯罪组织称霸全国，企业化的警察部门难有作为。为了应对日益严重的犯罪，名为英雄协会的民间组织营运而生，以银队长（馆广 饰）为首的百名关8战队勇士与罪恶势力展开连番对决。被债主追索苦逼的青年横峰诚（横山裕 饰）意外加入英雄协会，此时此刻，大多数战队战士壮烈牺牲，只剩下涩泽薰（涉谷昴 饰）、村冈雄贵（村上信五 饰）、丸之内正悟（丸山隆平 饰）、安原俊（安田章大 饰）、锦野彻朗（锦户亮 饰）以及大川良介（大仓忠义 饰）等各自有着不堪人生经历的年轻人为了糊口留在协会中。 　　暗黑十字军的头目Mr. Dark在八万市展开接二连三的犯罪活动，毫无责任心的年轻战士们能否拯救民众于水火呢？

HD

威尔是一个伦敦的有钱人，终日吃喝玩乐，游戏情场。然而，他内心却有着空虚和孤独。为了能够认识更多的女人，他想到了单亲家长会。马克斯的母亲也是家长会里的成员，马克斯常常受人欺负，身处劣境的他寄希望于威尔，把威尔当作可依赖的对象。慢慢的，两颗孤独的心开始找到依靠，威尔和小男孩之间的友谊渐渐升温。

HD中字

冈拉梅朵是西藏的一朵花、一幅画、一首歌、一间酒吧、一个女人的名字；冈拉梅朵是流传了半个多世纪前的一段凄美动人、寻找与错过的爱情故事。　　从北京来的美丽孤傲的录音师安羽在拉萨的第一夜阴差阳错地投宿到藏族鼓手阿扎家，引出一段奇异的情缘。曾经因一曲《冈拉梅朵》红遍全国的著名女歌手在突然失声从歌坛悄悄消失后，做了录音师的安羽，从声音的传唱者变成了声音的记录者和聆听者。她被西藏的一个歌声，湖边的一个幻像召唤，执拗地前往遥远的西藏神湖寻找那神秘歌声，沿途录下西藏大地的天籁之音，踏上了一程充满神秘和未知的音乐朝圣之旅。与她结伴而行具有奇幻般魔力的鼓手阿扎一路上不断和她产生冲突和摩擦，俩人怀着各自的梦想和目的，几番分分合合，既难以相处又难舍难分，殊不知两个人的命运在冥冥之中早已被“冈拉梅朵”这个名字系在了一起。　　女人是旋律，男人是节奏。两个不同民族，不同性格，不同人生，不同梦想的一对现代男女的邂逅和结伴，交织出一部优美动人的乐章，无形中又演绎了与老一代人命运相似的寻找与错过的一幕爱情故事，《冈拉梅朵》的旋律继续

HD中字

杀人重犯——欢姐逃狱了！　　一班潜伏已久、令人闻风丧胆的劫匪打算联手再度行劫！.....　　一连串消息使警方紧急部署追捕工作。CID李兵接到任务唯有暂时放弃跟吴辉师傅学习功夫。吴辉心里纳闷小齐和李兵两师兄弟为何同时没来练习......接获线报，警方集中大批警力布下天罗地网等待欢姐众匪的自投罗网......　　李兵在围捕行动中与众匪展开激烈枪战，一身手极好的劫匪从李兵手中逃脱，李兵与之交手时发现其身手似曾相识，此时乌黑的枪口已指着他的头......　　对手是谁？能否将欢姐伏法能否将众匪打尽？黑白间演绎人性！正邪对决即将展开

HD中字

电影名《兵演兵》　　导演：李娴娟(总) 王程帆 李希强 周刚 郭谨良　　主演：　　地区：中国大陆　　分类：戏曲片　　上映：1991年1月1日　　纪录了中国人民解放军1990年全军业余文艺汇演的部分优秀节目，其中有南京军区的，总参、二炮、兰州军区代表队合演的唢呐三重奏《朝阳沟》选段，总后的女声独唱《唐古拉的风》，成都军区的舞蹈，北京军区齐海霞的女声独唱《兵之歌》。沈阳军区郭其富、李智敏的对口相声《接雷锋》。海军代表队的歌伴舞《山里来的水兵》，南京军区的表演唱《咱们的马连长》，总参王红涛的女声演唱《南腔北调》，广州军区的相声《文明值勤》，二炮的表演唱《我跟祖国一二一》，总后的表演唱，二炮的《电视管理员》，总参的女声二重唱，北京军区的男声二重唱，总参的独舞《工地...　　本台记者报道：　　昨天（10.22）上午，省会“征兵宣传日”活动在人民广场举行。1000多名适龄青年及家长和各界群众前来咨询今年的征兵政策和条件。　　省军区政委张连仁少将在活动仪式上讲话。他说，依法服兵役是《宪法》赋予每位公民的光荣义务，广大适龄青年要积极响应祖国召唤，踊跃报名应征。广大家长要以国家利益为重，舍小家、顾大家，积极支持子女参军入伍、报效祖国。　　市委书记、市长、市征兵工作领导小组组长吴显国表示，征兵工作是加强国防和军队建设的基础工程，必须站在加速推进社会主义现代化的历史进程，构建社会主义和谐社会，实现中华民族伟大复兴的高度，全力以赴地做好征兵工作。吴显国指出，各级政府要加强组织领导，兵役机关要充分发挥职能作用，有关部门要积极配合，为征兵工作提供强有力的组织保证。要采取多种形式，迅速掀起征兵宣传的高潮，大力营造“国防义务、人人有责”、“一人参军、全家光荣”的良好氛围，激励广大适龄青年的参军报国热情。　　活动之后，军地文艺工作者同台表演了舞蹈《兵演兵》等精彩的文艺节目，省、市军地领导向适龄青年发放了征兵宣传资料。

HD

本片为纪念中国共产党建党80周年献礼影片。　　影片以闽西地区我党优秀儿女项与年夫妇的革命英雄事迹及情感命运为原型，用深沉而浓烈的笔触，描写了一批在艰苦卓绝的革命战争中浴血奋战的革命英烈，披露了红军取得关于国民党军队对中央苏区第五次围剿计划的一个鲜为人知的秘密，再现了中国土地革命战争时期的一段重要历史。　　该片努力打破革命历史题材影片以往的拍摄模式，体现“好看、真实、革命内容”的创作意图。主人公桐哥，是二三十年代中国共产党的“特科”人员，曾处置了出卖彭湃等革命领导人的原中央军委秘书白鑫，也曾冒着生命危险给瑞金中央红军送去了蒋介石发动派对瑞金革命根据地的第五次围剿的重要情报，使红军得以顺利突围。主人公桐哥作为特殊环境下形单影只的孤胆英雄，用对党和革命事业的忠贞不渝与对妻女的深情挚爱，为世人谱就了一曲血与火的礼赞、情与泪的壮歌。

HD中字

四个大学同学在雷诺赌场度过了一个愉快的夜晚，无意中听到一个警察说抢劫赌场是“不可能的”，这让他们当中最聪明的有钱人想到了一个完美的抢劫计划。他说服其他人加入，当他们听说这只是一个大学骗局时，他的计划是让警察知道钱在哪里。问题是，他的一个朋友在战争中头部受伤，不打算退一角钱。

HD中字

为了照顾患癌的母亲，喜剧作家戴维搬回父母那里。这一年，母亲的健康每况愈下，父亲仍无法接受他的性取向，丢了工作，没了男友，过得很糟糕。当厄运降到别人头上时，总感觉是发生在其他人身上的事，怎料到，当厄运降到我们头上时，我们就成了其他人眼中的“其他人”。不过，在死亡面前，一切都变得微不足道......

HD中字

Claudie, a young French woman, inherits her uncle's property in Algeria, much to the disappointment of her scheming cousins Diane and Manuel. On the ferry she meets and falls for Pierre, an idle young man who has squandered his inheritance and is on his way to beg from Christian, his rich but rough-and-ready uncle, who owns a neighbouring farm to Claudie's. Made to work on the farm by Christian as a loan condition, Pierre is soon a changed man, and proposes to Claudie. But when his Arab friend Zoubir invites the Europeans on a hunting party, Diane and Manuel see their chance to move against their cousin.

HD中字

Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...�　　Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2 Years, like a single instant prolonged to this point, come to an end.　　Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept　　Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1 Really hard to drink more.　　Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.　　Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

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　　1980年的春天把坐落在黄海边的西瓜岛装扮得格外美丽。胸前佩戴着军功章的金大山从部队复员，回到了家乡。当晚，未来的岳母把大山叫到家中，为他接风。乡亲们把三间小屋挤得满满的。对大山的归来，村里的每一个人肚里都有一个小九九，大山爹老西瓜，未婚妻向秋想让大山进城找个工作，村里的年轻人却盼着他担任即将成立的西瓜副业队长，把在"文革"中受了委屈的老西瓜请出来，大干一场，恢复西瓜岛的声誉。看着伙伴们充满信任的眼睛，大山心里热乎乎的，爽快地答应了担任副业队长的要求。可却引起了向秋的不满，向秋责怪他不该把自己锁在农村，大山据理力争，两人不欢而散。大山请爹担任技术指导，老西瓜不答应。青岛长青果品店的崔经理与老西瓜做了交易，如老西瓜肯指导种瓜，供应青岛，大山和向秋就能进城做工。老西瓜爱子如命，终于答应。但老西瓜和崔经理的谈话，被路过的快嘴苏婶听得一字不漏。老西瓜正领青年...

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卡米儿（罗拉•塞利顿Lola Créton 饰）十五岁那年遇上了苏利文，初恋的滋味让这个尚在懵懂的女孩品尝到爱情青涩的味道。然而苏利文从大学退学，为了追求独立的生活，在夏天即将结束的时候离开了这个城市，开始了独自一人的旅程。刚开始的几个月他还断断续续的给卡米儿来信，讲述着自己旅途中的事情，但几个月后，当卡米儿每每检查信箱时，却再没了苏利文的音讯。就这样一段全心投入却又无疾而终的初恋让卡米儿心灰意冷，甚至想要自杀来寻求解脱。在家人的帮助下，卡米儿渐渐从这段爱情带给自己的伤痛走了出来，并且发奋学习终在四年后成为了一名出色的建筑师。工作的原因让她认识了现在的男友洛朗，然而这段稳定的爱情却在卡米儿偶遇苏利文后起了一丝波澜…

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阿盛（李天柱 饰）是一个在北京生活已久的台商。他有两个老婆，一个离婚已久的台湾前任（谢琼煖 饰），一个感情不错的北京现任（王琄 饰）隔着两岸，不相往来。阿盛也有两个女儿，一个叫嘉欣（林子君 饰），一个叫恋恋（陈怡溱 饰），妹妹因为崇拜姐姐，从北京来台湾念大学，两人同住在一个屋簷下。　　妹妹刘恋在游泳队的潜水活动中意外身亡，警方判定她是因过量安眠药引发窒息死亡，认为同住的姊姊嘉欣身为潜水老手，与其一同下水，有故意杀人的嫌疑。　　爸爸阿盛回到台湾为小女儿办理后事，与疏离已久台湾的大女儿嘉欣再度重逢。身在北京的恋恋妈妈来台誓要查明真相。阿盛的前妻，嘉欣妈则誓要保护嘉欣。而游泳队长伯谚（黄尚禾 饰）内心似乎藏着什麽秘密......　　一对父女，两岸的家庭，就此掀起一场关于过往的风暴。

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少年篮球好手碰上高他一个头的对手。一个来自新加坡，一个来自中国。　　两人初次见面，八字不合，拼了命、一较高低；除了比身高比球艺之外，还有身份认同及社会归属感。　　少年之间，自然存在着竞争和互相排斥，但也从中培养深厚友谊。新加坡一位篮球界大腕，重金引进中国具备甲组球队水平、高素质的少年球苗，并安排所有球员接受为期两年的重点职业球员训练。他们立志要提高新加坡篮球水准，为篮球界注入新动力，希望能栽培出“下一个姚明”。　　一支新苗队，如何准备上场应战？适者生存的世界里，初生之犊怎么面对成年人的压力？ 不同背景、不同国籍的年轻人，经过三场激烈竞赛后，终于发现友情比战情和国情都更为可贵……　　本片改编自真人真事。

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电影《Dead Again》是一部恐怖电影，主要讲述了对爱情相当执着的主人公走向灭亡的故事，人类心理上的恐怖将通过日记的形式向观众展现。电影将于下个月开机，计划于明年上半年在韩国和美国同步上映。

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妈妈季佩珍（徐帆 饰）是这个家的灵魂所在，她像有分身术一样能照顾到每一个人。在她的面面俱到之下，这个家看上去井然有序，然而事实并非如此。在妈妈季佩珍眼里女儿李小美（张婧仪 饰）永远都是最优秀的，却不知在北京工作生活的她还有另一面。女儿对妈妈的掌控有多抵触，季佩珍更是不了解。医生丈夫李文舫（许亚军 饰）因几年前的一次失误，至今还无法拿起手术刀。婆婆患有阿尔兹海默症，生活都无法自理……就在身为教师的季佩珍刚刚退休，似乎能松一口气多拥有些自己的时间，却被查出了恶性肿瘤四期。如果妈妈只剩下四个月的生命，这家人的生活又该如何继续下去呢？

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阿清、阿荣等男孩生于风柜长于风柜，他们在高中毕业后等待征兵的日子里百无聊赖，每日通过赌博、打架、看白戏等形式来挥霍过量的精力因为一次较严重的打架事件，也因对周遭环境的厌倦，他们怀揣几颗忐忑的心，离开风柜来到高雄。起始，自然只能如迷途羔羊般，在大都市的五光十色中乱撞。　　在阿荣姐姐的帮助下，他们有了暂时的栖身处。而安稳下之后，阿清和阿荣因渐形成不同的世界观产生分歧。一封家书勾起阿清有关父亲的复杂回忆，加上眼见爱慕对象小杏与男友情感变故，阿清沉默了下来。

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　　一双灵巧的双手带着爱的回忆，用粘土捏出一个个鲜活的人物。粘土小人儿动了起来，跟周围的杯碗瓶罐互动，开始讲述一个意大利家庭三代人历经半个多世纪的家族奋斗史。20世纪初，出身劳工阶级的祖父和祖母质朴地相爱了，他们的幸福结合很快面临人类历史上最残忍的半个世纪的考验。一个新生的小家庭从意大利颠沛到法国，用顽强的韧性对抗一个混战的世界，守护叫做家的天堂。

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The House of Gaunt - Lord Voldemort Origins is a short film directed by Joris FAUCON GRIMAUD about Voldemort origins.　　The House of Gaunt is an unofficial short film who tells about the Voldemort origins, inspired by the Harry Potter universe from J.K. Rowling's book « Harry Potter and the Half-Blood Prince ». It is freely adapted for the screen and directed by Joris FAUCON GRIMAUD. This is a non-profit movie production that is unaffiliated andor controlled by Warner Bros.　　Made by fans for fans.

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雨夜，昏暗的路灯下，被公安部门通缉的在逃杀人犯“大个子”骑着摩托车行驶在通往市区的高速公路上。他带着枪支弹药，企图求助昔口的朋友为他伪造一张身份证，然后劫机逃往罔外。在一家咖啡厅里，他窥视到一个年轻俏丽的女人在拒绝一个向她求爱的胖男人。这个胖男人是民航机场的工作人员。大个子尾随女人来到一家装饰公司，走进女人的工作间。这女人是公司的设计师。当他露出狰狞的嘴脸向女人要挟时，女人惊惶之极，仍竭力保持镇定，并伺机给罪犯以闪电般的袭击，逃出了魔掌。大个子在慌乱中翻到了女人的名片及一封“胖子”的求爱信……

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夏洛特雷西贏得女主角的角色，同時和導演朱利安沃克陷入愛戀。但當這座歷史悠久的劇院失去租約時，夏洛特和一起演出的夥伴目前最需要的是聖誕節奇蹟。

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出品单位 格格府（天津）影视文化发展　　不愿意麻烦儿女的老母亲只得自己流落街头，这时，老大不慎从山上摔了下来，就在他正为钱发愁的时侯，却被告知医药费已经有人付过了，夫妻二人面面相觑，但不久，此事也不了了之。　　一日，崔大喇叭遇到了要饭的老母亲，就好心的把他接回了家，最后在老母亲生命的弥留之际，子女们才通过崔大喇叭知道了事情的真相，原来古董是真的，母亲卖了古董给老大交的手术费，并且还给他们留下了遗产，子女们为自己所做的一切后悔莫急。　　但是“子欲养而亲不待啊，世上唯有孝顺不可等待，趁父母还在”。但是一切都已经无法挽回，最后，老人在孩子们面前微笑着离开了人间……

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《内德的步枪》是三部曲的最终章，前两部分别是《傻子亨利》(Henry Fool)和《国家密码》(Fay Grim)，为以另类眼光看美国社会的边缘提供了一个恰到好处的结尾。　　在这部电影中，Henry（Thomas Jay Ryan 饰，《傻子亨利》片中角色）和Fay（Parker Posey 饰，《国家密码》片中角色）也出现了，但他们变成了一幅画像，慈爱地看着他们的儿子Ned，Ned今年十八岁，最近才刚从证人保护计划中释放。尽管基督教徒从他的养父-一个教堂牧师手中接过他抚养，但Ned还是设定了报仇的目标：杀死他的父亲，因为那个人毁了他母亲的生活。当这个严肃又端庄的年轻人开始他的复仇之旅，他很快就发现自己进入了典型的哈特利式的异端分子的团伙中……

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描述了一批新兵从自由散漫到一代“兵王”的成长经历，这是由思想、精神到体能、认知全方位的蜕变历程，通过生动形象的演绎，向我们展示了属于中国军人的军魂。青年演员姜艺声在其中饰演性情好爽、敢作敢为、积极上进的“兵王”。剧中姜艺声形象的刻画了老兵王的角色，生动的塑造了军人英雄形象，向广大人民展现了军人风采，唤起全社会对英雄的崇敬、对军人的尊重。

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恩祖（李清娥 饰）和女儿过着相依为命的生活，然而，一场可怕的事故将这她生命里唯一重要的东西也给夺走了，女儿的离开让恩祖彻底丧失了对于生活的热情和信心。这一天，当恩祖从睡梦中醒来时，本以为又将迎来绝望的一天的她震惊的发现，时间竟然倒流回了前一天。从这一天起，恩祖每一天起床，都会发现时间倒退了一天，这诡异的现象反而给予了恩祖希望。　　这一天，恩祖遇到了一个名叫浩民（洪宗玄 饰）的男人，很显然，这个男人和发生在恩祖身上的奇怪现象有着千丝万缕的关联。恩祖能否抓住这唯一的机会，让自己的生活重回正轨呢？

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一对处于离婚边缘的夫妇决定对他们的婚姻不幸保密，因为他们帮助他们的女儿计划她的婚礼。在这幸福的时刻，他们一起努力，很快发现他们自己的婚姻也许值得挽救。

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高大英俊的青年岬洋介（东出昌大 饰）以优异的成绩通过司法考试，其作为检察官的未来前程似锦。但是某天他突然辞去工作，转而走上钢琴演奏的道路。这一日，洋介敲开位于镰仓一栋别墅的房门，这里住着当地有名的大富豪香月玄太郎（北大路欣也 饰）。玄太郎欣赏这个年轻人的才华和人品，于是将一间房租给了性格有些孤僻的洋介。在香月家附近，有玄太郎儿时的玩伴真田恭子一家。真田家家境与香月家相埒，两个孙女香月遥（黑岛结菜 饰）和片桐露西亚（上白石萌歌 饰）更是自幼接受良好的家教。看似美好的一家人，突然遭遇灭顶之灾。某天晚上，大火烧毁了真田家，最终只有遥侥幸逃生。在与堂妹生离死别的一刻，两人做出了演奏《月光》的约定……　　本片根据中山七里第8回“这本悬疑小说真厉害！”获奖作品改编。

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女强人周佳宁，总能摆平属下做不成的事情。在各种各样的生意间游刃有余。 她常常会回到一家咖啡厅，喝着不如星巴克的廉价咖啡，听着恋人们流传的那个“星期二女孩”的故事。而她是故事的主角。 当年在校园的周佳宁远不如现在的风光，她领着补助金，图书馆做兼职，被恶毒白富美的排挤。简单朴素平凡的她终于遇到那个只为在人群中多看一眼的他！这一眼，一见钟情...... 生活是什么？有的哭笑叫闹着开场，有的没声音留着眼泪悄悄结束。爱情呢？也许，就是这样吧。

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　　《典当商》改编自Edward Lewis Wallant同名小说，主人公是一名犹太人典当商，从纳粹集中营逃出后在纽约哈莱姆经营当铺时维持生计，男主角罗德·斯泰格尔由此获得了当年奥斯卡影帝的提名。

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在名为溪谷的偏远所在，一起亲母杀子案震惊全国。当事人的隔壁住着尾崎俊介（大西信满 饰）和加奈子（真木阳子 饰）这对夫妇，任凭门外喧嚣，他们颓废待在自己的小天地中。未过多久，尾崎涉嫌与女嫌疑人通奸并唆使杀人被警方带走问讯，而加奈子正是事件的举报者。周刊记者渡边一彦（大森南朋 饰）受命跟进此案，通过多方调查，他发现15年前高中时代的尾崎是一个前途光明的棒球明星，但因某起事件而被迫退学。他持续深入，了解到当事人许多不为人知的过去和真相，并渐渐觉察到尾崎和加奈子之间那极其微妙的联系。爱与恨纠缠成一团，剪不断，

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　　讲述了在中国传统“家庭”概念制约下的两代人的故事。当妻子发现丈夫与另一个男人在一起，她的家庭避难所就成了礼教的束缚。